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Unit 10: Poetry : John Donne’s “The Good Morrow”



        The first line (19) is, poetically speaking, rather superfluous, but it is necessary to make the reader  Notes
        understand the nature of the metaphor that follows. It is an allusion to a scholastic theory concerning
        matter, which is based on Aristotle’s ideas on heavenly and sublunary bodies. According to that
        theory, heavenly bodies are eternal, they don’t change, while sublunary matter is composed of elements
        in endless changing combinations and warfare. Sublunary matter cannot reach stability because it is
        not “mix’d equally”. Donne applies this as a metaphor of eternal love in lines 20-21. If the total love
        which is formed with the love of each of the members of the couple is in perfect poise, that love will
        be a perfect body, a heavenly being, and it will never die. If love can never cease, it means that the
        couple will go on living and loving each other forever. This image is very typical of Donne, and a
        perfect sophism.
        So much for the figures of speech. One more thing to note: the overtly hyperbolic character of the
        metaphors, in accordance with the subject of the poem. In line 4, the hyperbole already present in the
        metaphor of sleep is rounded out with an allusion to the Seven Sleepers of Ephesus; these were seven
        Christian youths who slept for two hundred years in the cave where they had been immured during
        Decius’ persecution (AD 251).
        Development of Thought
        In the beginning, the poet examines the nature of the first experiences of love. The first set of experiences
        is childish—the physical joys of love. The second set of experiences is much richer—it is the experience
        of spiritual love in which the voices of one soul are echoed by the other soul. The mature experiences
        of love make one disregard the first foolish acts of love, when so to say, the souls were asleep in the
        den of seven sleepers. The poet can only dream of true love in the first stage. The atmosphere of sleep,
        stupor and dream shows the fleeting and unstable nature of this kind of immature love.
        The Dawn of True Love

        The past life spent in childish love was a sort of dream and blank. The night of oblivion and unreality
        is about to end. The dawn of true love is imminent and it awakens the soul of lovers to the meaning
        of true love. This true love makes them open out their hearts to each other, without any fear or
        inhibition. Their love for each other is all-absorbing and all-satisfying. They have no delight in other
        scenes or places. Each is like a world to the other. This world of love is everywhere. The poet is happy
        with the world of love. Let sailors discover new worlds and make charts and maps of the lands they
        have discovered. On the other hand, the lovers are content in their own worlds. Each of them has a
        world, but the two worlds of the two lovers put together, make one world of love.
        The Two Hemispheres
        As the lovers look at each other, each of them sees his own image in the other’s eyes. Their looks
        reflect the simplicity, purity and honesty of their hearts. Their two faces may be compared to two
        hemispheres which together make up a whole world. The two hemispheres of the faces of lovers are
        better than the geographical hemispheres, because they do not have the ‘sharp North’ and the ‘declining
        West’. The ‘sharp North’ implies coldness and indifference—to which their love is not subject—and
        the ‘declining West’ symbolises decay and death from which the lovers are free. According to certain
        philosophers, when different elements, which go into the making of a thing, are not harmoniously
        mixed, the thing is liable to decay and death. This is not true of their love because their love is
        harmonious, and is sweet-blooded. As such their love is immortal and beyond the vagaries of time
        and clime.
        Critical Comments

        In his inimitable way, Donne begins the poem with a question—what thou and I did till we loved? This
        rhetoric easily captures the attention of the reader. The poet compares the first stage of love—sex and
        enjoyment—with the mature type of love, the harmonious relationship of two souls. There is a lot of
        difference between the two types of love. The poet’s wit is seen in his contrast between the two
        worlds—the worlds of the lovers and the geographical world. There is no ‘sharp North’ or ‘declining
        West’ in the world of lovers. It is a mutual love equal in quality and spirit—balanced and harmonised



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