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Unit 5: Are the Rich Happy? by Stephen Leacock




          As far as I remember, I have never met Mr. Carnegie. But I know that if I did he would tell me  Notes
          that he found it quite impossible to keep up with Mr. Rockefeller. No doubt Mr. Rockefeller has
          the same feeling. On the other hand there are, and there must be, rich people somewhere. I run
          across traces of them all the time. The janitor in the building where I work has told me that he
          has a rich cousin in England who is in the South Western Railway and gets ten pounds a week.
          He says the railway wouldn’t know what to do without him. In the same way the lady who
          washes at my house has a rich uncle. He lives in Winnipeg and owns his own house, clear, and
          has two girls at the high school.

          But these are only reported cases of richness. I cannot vouch for them myself.
          When I speak therefore of rich people and discuss whether they are happy, it is understood that
          I am merely drawing my conclusions from the people that I see and know.
          My judgment is that the rich undergo cruel trials and bitter tragedies of which the poor know
          nothing.

          In the first place I find that the rich suffer perpetually from money troubles. The poor sit snugly
          at home while sterling exchange falls ten points in a day. Do they care? Not a bit. An adverse
          balance of trade washes over the nation like a flood. Who have to mop it up? The rich. Call
          money rushes up to a hundred per cent, and the poor can still sit and laugh at a ten cent moving
          picture show and forget it.
          But the rich are troubled by money all the time.

          I know a man, for example—his name is Spugg—whose private bank account was overdrawn
          last month twenty thousand dollars. He told me so at dinner at his club, with apologies for
          feeling out of sorts. He said it was bothering him. He said he thought it rather unfair of his bank
          to have called his attention to it. I could sympathise, in a sort of way, with his feelings. My own
          account was overdrawn twenty cents at the time. I knew that if the bank began calling in
          overdrafts it might be my turn next. Spugg said he supposed he’d have to telephone his secretary
          in the morning to sell some bonds and cover it. It seemed an awful thing to have to do. Poor
          people are never driven to this sort of thing. I have known cases of their having to sell a little
          furniture, perhaps, but imagine having to sell the very bonds out of one’s desk. There’s a
          bitterness about it that the poor can never know.
          With this same man, Mr. Spugg, I have often talked of the problem of wealth. He is a self-made
          man and he has told me again and again that the wealth he has accumulated is a mere burden to
          him. He says that he was much happier when he had only the plain, simple things of life. Often
          as I sit at dinner with him over a meal of nine courses, he tells me how much he would prefer a
          plain bit of boiled pork, with a little mashed turnip. He says that if he had his way he would
          make his dinner out of a couple of sausages, fried with a bit of bread. I forget what it is that
          stands in his way. I have seen Spugg put aside his glass of champagne—or his glass after he had
          drunk his champagne— with an expression of something like contempt. He says that he
          remembers a running creek at the back of his father’s farm where he used to lie at full length
          upon the grass and drink his fill. Champagne, he says, never tasted like that. I have suggested
          that he should lie on his stomach on the floor of the club and drink a saucerful of soda water. But
          he won’t.
          I know well that my friend Spugg would be glad to be rid of his wealth altogether, if such a thing
          were possible. Till I understood about these things, I always imagined that wealth could be
          given away. It appears that it can not. It is a burden that one must carry. Wealth, if one has
          enough of it, becomes a form of social service. One regards it as a means of doing good to the
          world, of helping to brighten the lives of others, in a word, a solemn trust. Spugg has often





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