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Indian Freedom Struggle (1707–1947 A.D.)


                    Notes          popularized among the peasants through resolutions passed at these gatherings. Other demands
                                   included the stopping of illegal levies, the prevention of eviction of tenants and the return of
                                   bakasht lands.
                                   The Congress Ministry had initiated legislation for the reduction of rent and the restoration of
                                   bakasht lands. Bakasht lands were those which the occupancy tenants had lost to zamindars, mostly
                                   during the Depression years, by virtue of non-payment of rent, and which they often continued to
                                   cultivate as share-croppers. But the formula that was finally incorporated in the legislation on the
                                   basis of an agreement with the zamindars did not satisfy the radical leaders of the kisan sabha. The
                                   legislation gave a certain proportion of the lands back to the tenants on condition that they pay
                                   half the auction price of the land. Besides, certain categories of land had been exempted from the
                                   operation of the law.
                                   The  bakasht lands issue became a major ground of contention between the  kisan sabha and the
                                   Congress Ministry. Struggles, such as the one already in progress in Barahiya tal in Monghyr
                                   district under the leadership of Karyanand Sharma, were continued and new ones emerged. At
                                   Reora, in Gaya district, with Yadunandan Sharma at their head, the peasants won a major victory
                                   when the District Magistrate gave an award restoring 850 out of the disputed 1,000 bighas to the
                                   tenants. This gave a major fillip to the movement elsewhere. In Darbhanga, movements emerged
                                   in Padri, Raghopore, Dekuli and Pandoul. Jamuna Karjee led the movement in Saran district, and
                                   Rahul Sankritayan in Annawari. The movements adopted the methods of Satyagraha, and forcible
                                   sowing and harvesting of crops. The zamindars retaliated by using lathials to break up meetings
                                   and terrorize the peasants. Clashes with the zamindars’ men became the order of the day and the
                                   police often inteivened to arrest the leaders and activists. In some places, the government and
                                   other Congress leaders intervened to bring a compromise. The movement on the  bakasht issue
                                   reached its peak in late 1938 and 1939, but by August 1939 a combination of concessions, legislation
                                   and the arrest of about 600 activists succeeded in quietening the peasants. The movement was
                                   resumed in certain pockets in 1945 and continued in one form or another till zamindari was abolished.
                                   Punjab was another centre of kisan activity. Here, too, the kisan sabhas that had emerged in the
                                   early 1930s, through the efforts of Naujawan Bharat Sabha, Kirti Kisan, Congress and Akali activists,
                                   were given a new sense of direction and cohesion by the Punjab Kisan Committee formed in 1937.
                                   The pattern of mobilization was the familiar one — kisan workers toured villages enrolling kisan
                                   sabha and Congress members, organizing meetings, mobilizing people for the tehsil, district and
                                   provincial level conferences (which were held with increasing frequency and attended by an array
                                   of national stars). The main demands related to the reduction of taxes and a moratorium on debts.
                                   The target of attack was the Unionist Ministry, dominated by the big landlords of Western Punjab.
                                   The two issues that came up for an immediate struggle were the resettlement of land revenue of
                                   Amritsar and Lahore districts and the increase in the canal tax or water-rates. Jathas marched to
                                   the district headquarters and huge demonstrations were held. The culmination was the Lahore
                                   Kisan Morcha in 1939 in which hundreds of kisans from many districts of the province courted
                                   arrest. A different kind of struggle broke out in the Multan and Montgomery canal colony areas.
                                   Here large private companies that had leased this recently-colonized land from the government
                                   and some big landlords insisted on recovering a whole range of feudal levies from the share-
                                   croppers who tilled the land. The  kisan  leaders organized the tenants to resist these exactions
                                   which had recently been declared illegal by a government notification and there were strikes by
                                   cultivators in some areas in which they refused to pick cotton and harvest the crops. Many
                                   concessions were won as a result. The tenants’ struggle, suspended as a result of the War, was
                                   resumed in 1946-47.
                                   The peasant movement in Punjab was mainly located in the Central districts, the most active being
                                   the districts of Jullundur, Amritsar, Hoshiarpur, Lyallpur and Sheikhupura. These districts were
                                   the home of the largely self-cultivating Sikh peasantry that had already been mobilized into the
                                   national struggle via the Gurdwara Reform Movement of the early 1920s and the Civil Disobedience
                                   Movement in 1930-32. The Muslim tenants-at-will of Western Punjab, the most backward part of
                                   the province, as well as the Hindu peasants of South-eastern Punjab (the present-day Haryana)
                                   largely remained outside the ambit of the  Kisan Movement. The tenants of Montgomery and


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