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Western Political Thought


                    Notes          By making labour the title to property and the source of value, Locke translated the rise of a new
                                   class to power in terms of a new political economy. Although himself a mercantilist, Locke’s
                                   economic philosophy helped to liberate the ingenious and industrious entrepreneur from paralyzing
                                   force and custom (Ebenstein 1969: 390).
                                   Ryan (1965: 220, 228-230) maintained that Macpherson frequently ignored what Locke was saying
                                   in the text. Far from creating a political society in which the bourgeois class dominated the working
                                   class, as Macpherson claimed, Locke was attempting to prove that everyone shared a common
                                   interest in a constitutionally established political society. Dunn (1968b: 68-70) contended that
                                   Locke was concerned with questions of social justice. In Locke’s under-standing, justice was linked
                                   to ownership of property on the one hand and the laws of nature as the will of God on the other
                                   hand. The individual’s interest in property was constrained by the duty he owed to God. Tully
                                   (1980: 150-151) in a similar vein argued that through the concept of property, Locke tried to
                                   provide the foundations of economic justice. It raised questions like what a just distribution of the
                                   products of labour was, to what extent labour power was to be regulated, and whether labour
                                   could be organized without exploitation.
                                   Self-Assessment
                                   Choose the correct option:
                                   1. The reasonableness of christianity was published in ............... .
                                       (i) 1695          (ii) 1660          (iii) 1690          (iv) 1692
                                   2. The theory of ............... was an important theme in Locke’s political philosophy.
                                       (i) race          (ii) sex           (iii) property      (iv) politics
                                   3. The first Treatise could have been written during ............... .
                                       (i) 1681–1682     (ii) 1685–1686     (iii) 1683–1684     (iv) 1680–1681
                                   4. The execution of ............... brought about a breach in the monarchial tradition.
                                       (i) Charles II    (ii) Charles I     (iii) James II      (iv) None of these.

                                   7.4 Summary

                                   •    Locke was one of the most controversial and influential theorists in the entire history of
                                        political thought. He wrote on epistemology, natural law, economics, political theory,
                                        education, toleration and theology, making a difference to the intellectual world more than
                                        anybody else since Aristotle. His ideas shaped the Enlightenment and the modern world.
                                        “The heirs of Locke are, first, Berekely and Hume; second, those of the French philosophes
                                        who did not belong to the school of Rousseau; third, and the philosophical Radicals; fourth,
                                        with important accretions from Continental philosophy, Marx and his disciples”.
                                   •    Locke’s notion of property gave rise to some serious criticism, though such criticism normally
                                        ignored the libertarian aspect of early liberalism, for property was linked to the idea of
                                        equality and self-sufficiency. Locke’s emphases on constitutionalism, consent and toleration
                                        have been integral components of modern political theory. Locke was also the first exponent
                                        of the doctrine of civil society. Benefit and contract were synonymous, leading to his
                                        formulation of a conception of government as a trust. Locke also expressed faith in the
                                        ordinary man when he conceded a right to rebellion, making people the ultimate and final
                                        arbiters of the government’s accountability. The radical dimension of this formulation could
                                        be gauged from the fact that even a century after Locke, Burke was not even prepared to
                                        grant proper democratic representation, and argued for virtual representation. If this historic
                                        context is kept in mind, then the enormous significance of Locke’s libertarianism becomes


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