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Western Political Thought


                    Notes          posed by Nikolai Ivanovinch Bukharin (1888-1938) in 1916, Lenin developed his theory of the state
                                   in The State and Revolution, regarded as the greatest contribution of Lenin to political theory.
                                   Lenin reiterated the need to destroy the state machinery in a situation of revolutionary seizure of
                                   power. The state, per se continued in its socialist phase in the form of the dictatorship of the
                                   proletariat with full democracy, exhibiting, like Marx, contempt for parliamentary and
                                   representative institutions. However, the suppression of the constituent assembly, universal
                                   suffrage, the exclusive monopoly and pre-eminence of the Communist Party and the brutal
                                   repressive measures against the Kronstadt rebellion, completed the logic of what was essentially
                                   a minority revolution led by the Bolsheviks. The libertarian and majoritarian perceptions of Lenin,
                                   in 1916, were subsumed by his authoritarian and undemocratic outlook in  What is to be done!
                                   (1902).
                                   The dictatorship of the proletariat, in practice, was reduced to the dictatorship of the Bolshevik
                                   Party over the proletariat. Both Kautsky and Rosa Luxemburg (1871-1919) were critical of the
                                   Leninist experiment. Kautsky characterized the Bolshevik revolution as a  coup d’etat, and its
                                   socialism as “barrack socialism”, for it had nothing to do with majority rule and parliamentary
                                   democracy. Luxemburg expressed solidarity with Lenin and Trotsky for pre-empting a socialist
                                   revolution, but was critical of their abrogation of spontaneity, freedom of opinion and socialist
                                   democracy.
                                   Lenin and Trotsky reacted sharply to Kautsky’s criticism. Lenin dismissed the argument that
                                   democracy was not only compatible, but also a precondition for the proletarian rule, as irrelevant.
                                   He clarified that democracy was abolished only for the bourgeoisie. Subsequently, in 1921, Lenin
                                   acknowledged the lack of culture, and the fact that the Bolsheviks did not know how to rule, as the
                                   serious shortcomings of the new regime. Trotsky defended the use of terror, force and violence as
                                   means of safeguarding Socialism and its advancement in Russia. Later, Trotsky also turned critical
                                   of Stalin for making Socialism repressive and bureaucratic, never acknowledging that along with
                                   Lenin, he himself was instrumental for laying the foundations of Stalinism. In fact, Solzhenitsyn
                                   characterized Stalinism as the malignant form of Leninism.
                                   12.7 Indequacies in the Marxist Theory of the State

                                   Viewed in this perspective, all the experiments that were carried out in the twentieth century in
                                   the name of Marx have totally repudiated his principles. Russia’s backwardness, the lack of a
                                   coherent theory of post-revolutionary society in Marxism, and Marx’s personal fascination with
                                   the possibilities of absolute power, attenuated the Blanquism in Lenin and Stalin. If Stalinism was
                                   an offshoot of Leninism, then Leninism itself was inspired by Marxism, for Lenin repeatedly
                                   affirmed his commitment and faith in Marxist ideology. The distortions in Soviet Communism
                                   could be attributed to the shortcomings and inadequacies in Marx’s world-view, the fact that Marx
                                   had pointed out that
                                        historical developments are always open to several possibilities. Yet Marx disregarded
                                        the possibilities open to his own theory; and here lies its major intellectual blunder ...
                                        he overlooked the possibility that one of the alternatives to which the future
                                        development of his own theory was open might be the combination of his philosophical
                                        and historical theory with the Jacobin tradition of merely political, subjectivist
                                        revolutionary action. Thus, if Marx’s point of departure was Hegelian, so was his
                                        blind spot : like Hegel himself he did not subject his own theory to a dialectical
                                        critique.
                                   Dahl asserted that Marxism could not be accepted “as an adequate political theory” on the basis of
                                   the basic propositions on democracy which were agreeable to all political parties, and defended
                                   zealously by them. These were: (a) inevitability of conflict of interests and articulation of wants as
                                   a matter of choice in a complex society, (b) resolution of such conflicts by majority rule, but with


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