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Unit 1: Understanding Social Stratification


            Characteristics of Social Stratification                                                 Notes

            According to M.M. Tumin the main attributes of stratification are follows:
            1. It is Social
              Stratification is social in the sense it does not represent biologically caused inequalities. It is
              true that such factors as strength, intelligence, age and sex can often serve as the basis of strata
              are distinguished. But such differences by themselves are not sufficient to explain why some
              statuses receive more power, property and prestige than others. Biological traits do not determine
              social superiority and inferiority until they are socially recognized and give importance. For
              example the manager of an industry attains a dominant position not by his strength nor by his
              age but by having the socially defined traits. His education, training skills, experiences,
              personality, character etc. are found to be more important than his biological qualities.
              Further as Tumin has pointed out, the stratification system
               (i) is governed by social norms and sanctions,
               (ii) is likely to be unstable because it may be disturbed by different factors and
              (iii) is intimately connected with the other system of society such as practical family, religious,
                  economic, education and other institutions.
            2. It is Ancient
              The stratification system is quite old. According to historical and archaeological records,
              stratification was present even in the small wandering bands. Age and sex were the main
              criteria of stratification then, women and children last was probably the dominant rule of
              order. Difference between the rich and poor, powerful and humble, freemen and slaves was
              there in almost all the ancient civilizations. Ever since the time of Plato and Kautilya social
              philosophers have been deeply concerned with economic, social and political inequalities.
            3. It is Universal
              The stratification system is a worldwide phenomena. Difference between the rich and the poor
              or the ‘haves’ and the ‘have nots’ is evident everywhere. Even in the non-literate societies
              stratification if very much present. As Sorokin has said, all permanently organized groups are
              stratified.
            4. It is in Diverse Forms
              The stratification system has never been uniform in all the societies. The ancient Roman society
              was stratified into two strata-the partricians and the plebians. The ancient Aryan society into
              four Varnas the Brahmins, Kshatriyas, Vaishyas and the Sudras, the ancient Greek society into
              freemen and slaves, the ancient Chinese society into the mandarins, merchants, farmers and
              the soldiers and so on. Class, caste and estate seem to be the general forms of stratification to
              be found in the modern world. But stratification system seems to be much more complex in the
              civilized societies.
            5. It is Consequential
              The stratification system has its own consequences. The most important, most desired, and
              often the scarcest things in human life are distributed unequally because of stratification. The
              system leads to main kinds of consequences.
               (i) Life chances and
               (ii) Life-style refers to such things as infant mortality, longevity, physical and mental illness,
                  childlessness, marital conflict, separation and divorce. Life-styles include such matters as
                  the mode of housing residential area, ones education means or recreation relationship
                  between the parents and children, the kind of books, magazines and TV shows to which
                  one is exposed ones mode of conveyance and so on. Life chances are involuntary while
                  life-styles reflect differences in preferences tastes and values.



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