Page 128 - DENG402_HISTORY_OF_ENGLISH_LITERATURE
P. 128

Unit 16: The Triumph of Romanticism (Renascence of Wonder and Influence of French Revolution.....

            traditions of the Augustan or neoclassical school. But it was Wordsworth and Coleridge who in their  Notes
            joint work, the Lyrical Ballads, produced, as were, the Magna Carta of English poetry.



              Notes  According to a critic, reatterton and Gray had been the early birds, Cowper was
                    the dawn, and Wordsworth the broad day-light of Romanticism.


            16.1  Wonder and Intellectual Curiosity
            All poetic works of all the romantic poets do not follow the s-e pattern. Romanticism emphasized
            the liberty of the individual genius from the deadening weight of tradition and rules, thereby
            encouraging a kind of chaotic tendency. The only bond of union among the romantic poets was
            their impatience of tradition and their craving for novelty. They looked at everything anew and
            were struck by the spirit of wonder while exploring the new Americas of feeling, emotion, and
            spirit, and many of them built their spiritual homes in the imaginary worlds of their own making.
            According to Pater, classicism signifies “order in beauty”, whereas romanticism stands for the
            addition of “strangeness to beauty.” Pater was the reluctant leader of the Aesthetic Movement. He
            stressed beauty as the end of all art. Classicism and romanticism, to him, differed in that whereas
            the former stood for tradition, sameness, and well-defined patterns, the latter put a special premium
            on intellectual curiosity and departure from the ordinary and the normal. Theodore Watts-Dunton,
            likewise, interpreted the Romantic Movement as the “Renascence of Wonder.” He meant that in
            their perception of life and people the neoclassicists, being devotees of set patterns and traditions,
            had been covered by the dulling film of familiarity which they never tried to see through. The
            romantics scraped this film and draped the world in the light of their own imagination; and
            therefore, everything struck them with iridescent, prismatic effects. They were struck with the
            newness of things, which bred the sense of wonder. The neoclassicists projected only the cold light
            of reason on every object, but the romantics looked at everything with the eyes of the imagination.
            Consequently the classicists were more realistic than the romantics, in the ordinary sense.



              Did u know?  The romantic poets lived in the world of Forms more real than living man,
                          Nurslings of immortality.


            16.2  The Role of Imagination

            According to Herford, Romanticism was primarily “an extraordinary development of imaginative
            sensibility.” This imaginative sensibility opened up new vistas which were to be the wonder of
            both the poet and the reader alike. Samuel C. Chew observes: “The romanticist is ‘amorous of the
            far’. He seeks to escape from familiar experience and from the limitation of ‘that shadow-show
            called reality’ which is presented to him by his intelligence. He delights in the marvelous and
            abnormal. To be sure, loving realistic detail and associating the remote with the familiar, he is
            often ‘true to the kindred points of heaven and home.’ But he is urged on by an instinct to escape
            from actuality: and in this escape he may range from the most trivial literary fantasy to the most
            exalted mysticism. His effort is to live constantly in the world of the imagination above and
            beyond the sensuous, phenomenal world. For him the creations of the imaginations are ‘forms
            more real than living man.’ He practises willingly, that ‘suspension of disbelief which ‘constitutes
            poetic faith.’ In its most uncompromising form this dominance of the intuitive and the irrational
            over sense experience becomes mysticism- ‘the life which professes direct intuition of the pure truth
            of being, wholly independent of the faculties by which it takes hold of the illusory contaminations of
            this present world.’ Wordsworth described this experience as, ‘that serene and blessed mood in
                                  LOVELY PROFESSIONAL UNIVERSITY                                              121
   123   124   125   126   127   128   129   130   131   132   133