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Unit 22: Paradise Lost-I (Non-detailed Study): Discussion and Analysis-III




            22.6.2 Other Characters                                                                  Notes
            Adam

            Adam is a strong, intelligent, and rational character possessed of a remarkable relationship with God.
            In fact, before the fall, he is as perfect as a human being can be. He has an enormous capacity for
            reason, and can understand the most sophisticated ideas instantly. He can converse with Raphael as
            a near-equal, and understand Raphael’s stories readily. But after the fall, his conversation with Michael
            during his visions is significantly one-sided. Also, his self-doubt and anger after the fall demonstrate
            his new ability to indulge in rash and irrational attitudes. As a result of the fall, he loses his pure
            reason and intellect.
            Adam’s greatest weakness is his love for Eve. He falls in love with her immediately upon seeing
            her, and confides to Raphael that his attraction to her is almost overwhelming. Though Raphael
            warns him to keep his affections in check, Adam is powerless to prevent his love from overwhelming
            his reason. After Eve eats from the Tree of Knowledge, he quickly does the same, realizing that if
            she is doomed, he must follow her into doom as well if he wants to avoid losing her. Eve has
            become his companion for life, and he is unwilling to part with her even if that means disobeying God.
            Adam’s curiosity and hunger for knowledge is another weakness. The questions he asks of Raphael
            about creation and the universe may suggest a growing temptation to eat from the Tree of Knowledge.
            But like his physical attraction to Eve, Adam is able to partly avoid this temptation. It is only through
            Eve that his temptations become unavoidable.


            Eve
            Created to be Adam’s mate, Eve is inferior to Adam, but only slightly. She surpasses Adam only in
            her beauty. She falls in love with her own image when she sees her reflection in a body of water.
            Ironically, her greatest asset produces her most serious weakness, vanity. After Satan compliments
            her on her beauty and godliness, he easily persuades her to eat from the Tree of Knowledge.
            Aside from her beauty, Eve’s intelligence and spiritual purity are constantly tested. She is not
            unintelligent, but she is not ambitious to learn, content to be guided by Adam as God intended. As
            a result, she does not become more intelligent or learned as the story progresses, though she does
            attain the beginning of wisdom by the end of the poem. Her lack of learning is partly due to her
            absence for most of Raphael’s discussions with Adam in Books V, VI, and VII, and she also does not
            see the visions Michael shows Adam in Books XI and XII. Her absence from these important
            exchanges shows that she feels it is not her place to seek knowledge independently; she wants to
            hear Raphael’s stories through Adam later. The one instance in which she deviates from her passive
            role, telling Adam to trust her on her own and then seizing the fruit of the Tree of Knowledge, is
            disastrous.
            Eve’s strengths are her capacity for love, emotion, and forebearance. She persuades Adam to stay
            with her after the fall, and Adam in turn dissuades her from committing suicide, as they begin to
            work together as a powerful unit. Eve complements Adam’s strengths and corrects his weaknesses.
            Thus, Milton does not denigrate all women through his depiction of Eve. Rather he explores the
            role of women in his society and the positive and important role he felt they could offer in the
            divine union of marriage.

            God
            An omniscient, omnipresent, and omnipotent character who knows everything before it happens.
            Attempting to present such an unimaginable character accurately, Milton appropriates several of
            God’s biblical speeches into his speeches in Paradise Lost. God loves his creation and strongly defends
            humankind’s free will. He presents his love through his Son, who performs his will justly and
            mercifully.




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