Page 255 - DENG501_LITERARY_CRITICISM_AND_THEORIES
P. 255

Unit 21: Edward Said’s Crisis [In Orientalism]: Detailed Study



        21.6 Key-Words                                                                            Notes

        1. Defamiliarization  : The Russian formalist critic Viktor Shklovsky uses the term ostranenie,
                             usually translated as ‘making strange’ or ‘defamiliarization’, to denote
                             what he sees as the primary function of literary texts—to make the
                             familiar unfamiliar, to renew the old, or make the habitual appear fresh
                             or strange.
        2. Deixis          : A term from linguistics, referring to the use of words concerning the
                             place and time of utterance, e.g. ‘this’, ‘here’.
        3. Dénouement      : (Fr: ‘unknotting’) either the events following the climax of a plot, or the
                             resolution of this plot’s complications at the end of a short story, novel
                             or play.
        21.7 Review Questions

        1. To what extent is Said a Foucauldian? What other theorists does he bring into his analysis, and
           how does he employ their ideas either to qualify or supplement his own and Foucault's
           framework? What reason does Said offer on page 1996 (bottom) for not simply sticking with
           one theoretical framework rather than integrating the work of several theorists?
        2. Said wants to move away from theories that he believes have construed the literary text as an
           object apart from the world, from everyday reality. How, according to Said, does Paul Ricoeur's
           analysis of the opposition between speech and texts reproduce the problem that Said wants to
           avoid?
        3. What is the  Scope of Orientalism"? Explain .
        4. Discuss the Orientalist Structures and Restructures."
        Answers: Self-Assessment
        1.  (i)(c)        (ii)(b)        (iii)(b)

        21.8 Further Readings




                     1.  Bourdieu, Pierre. 1971. Reproduction culturelle et reproduction sociale. Social
                        Science Information. April 10: 45-79. 1990b.
                     2.  The Logic of Practice, translated by Richard Nice. Cambridge: Polity Press. 1993a.
                        Sociology in Question, translated by Richard Nice. London: Sage Publications.
                     3.  Læon Poliakov, The Aryan Myth: A History of Racist and Nationalist Ideas in
                        Europe, trans. Edmund Howard (New York: Basic Books, 1974).
                     4.  Derek Hopwood, The Russian Presence in Syria and Palestine, 1843-1943: Church
                        and Politics in the Near East (Oxford: Clarendon Press, 1969).
                     5.  A. L. Tibawi, British Interests in Palestine, 1800-1901 (London: Oxford University
                        Press, 1961), p. 5.-285-
                     6.  Gérard de Nerval, Oeuvres, ed. Albert Béguin and Jean Richet (Paris: Gallimard,
                        1960), 1:933.
                     7.  Hugo, Oeuvres poétiques, 1:580.
                     8.  Sir Walter Scott, The Talisman (1825; reprint ed., London: J. M. Dent, 1914), pp.
                        38-9.
                     9.  See Albert Hourani, "'Sir Hamilton Gibb, 1895-1971'", Proceedings of the British
                        Academy 58 (1972):495.




                                         LOVELY PROFESSIONAL UNIVERSITY                                       249
   250   251   252   253   254   255   256   257   258   259   260