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Prose


                    Notes          The first is compilation; and consists in collecting and stating all that is already known of any
                                   question in the best possible manner, for the benefit of the uninformed reader. An author of this
                                   class is a very learned amanuensis of other people’s thoughts. The second sort proceeds on an
                                   entirely different principle: instead of bringing down the account of knowledge to the point at
                                   which it has already arrived, it professes to start from that point on the strength of the writer’s
                                   individual reflections; and supposing the reader in possession of what is already known, supplies
                                   deficiencies, fills up certain blanks, and quits the beaten road in search of new tracts of observation
                                   or sources of feeling. It is in vain to object to this last style that it is disjointed, disproportioned,
                                   and irregular. It is merely a set of additions and corrections to other men’s works, or to the
                                   common stock of human knowledge, printed separately. You might as well expect a continued
                                   chain of reasoning in the notes to a book. It skips all the trite, intermediate, level common-places
                                   of the subject, and only stops at the difficult passages of the human mind, or touches on some
                                   striking point that has been overlooked in previous editions. A view of a subject, to be connected
                                   and regular, cannot be all new. A writer will always be liable to be charged either with paradox or
                                   common-place, either with dulness or affectation. But we have no right to demand from any one
                                   more than he pretends to. There is indeed a medium in all things, but to unite opposite excellencies
                                   is a task ordinarily too hard for mortality. He who succeeds in what he aims at, or who takes the
                                   lead in any one mode or path of excellence, may think himself very well off. It would not be fair
                                   to complain of the style of an Encyclopedia as dull, as wanting volatile salt; nor of the style of an
                                   Essay because it is too light and sparkling, because it is not a caput mortuum. So it is rather an odd
                                   objection to a work that it is made up entirely of ‘brilliant passages’—at least it is a fault that can
                                   be found with few works, and the book might be pardoned for its singularity. The censure might
                                   indeed seem like adroit flattery, if it were not passed on an author whom any objection is sufficient
                                   to render unpopular and ridiculous. I grant it is best to unite solidity with show, general information
                                   with particular ingenuity. This is the pattern of a perfect style; but I myself do not pretend to be
                                   a perfect writer. In fine, we do not banish light French wines from our tables, or refuse to taste
                                   sparkling Champagne when we can get it because it has not the body of Old Port. Besides, I do not
                                   know that dulness is strength, or that an observation is slight because it is striking. Mediocrity,
                                   insipidity, want of character is the great fault.
                                   Mediocribus esse poetis Non Dii, non homines, non concessere columnae.Neither is this privilege
                                   allowed to prose-writers in our time any more than to poets formerly. It is not then acuteness of
                                   organs or extent of capacity that constitutes rare genius or produces the most exquisite models of
                                   art, but an intense sympathy with some one beauty or distinguishing characteristic in nature.
                                   Irritability alone, or the interest taken in certain things, may supply the place of genius in weak
                                   and otherwise ordinary minds. As there are certain instruments fitted to perform certain kinds of
                                   labour, there are certain minds so framed as to produce certain chef-d’oeuvres  in art and literature,
                                   which is surely the best use they can be put to. If a man had all sorts of instruments in his shop and
                                   wanted one, he would rather have that one than be supplied with a double set of all the others. If
                                   he had them twice over, he could only do what he can do as it is, whereas without that one he
                                   perhaps cannot finish any one work he has in hand. So if a man can do one thing better than
                                   anybody else, the value of this one thing is what he must stand or fall by, and his being able to do
                                   a hundred other things merely as well as anybody else would not alter the sentence or add to his
                                   respectability; on the contrary, his being able to do so many other things well would probably
                                   interfere with and encumber him in the execution of the only thing that others cannot do as well
                                   as he, and so far be a drawback and a disadvantage. More people, in fact, fail from a multiplicity
                                   of talents and pretensions than from an absolute poverty of resources. I have given instances of
                                   this elsewhere. Perhaps Shakespear’s tragedies would in some respects have been better if he had
                                   never written comedies at all; and in that case his comedies might well have been spared, though
                                   they must have cost us some regret. Racine, it is said, might have rivalled Moliere in comedy; but
                                   he gave up the cultivation of his comic talents to devote himself wholly to the tragic Muse. If, as


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