Page 149 - DENG503_INDIAN_WRITINGS_IN_LITERATURE
P. 149

Unit 19: Aravind Adiga: The White Tiger—Critical Appreciation


          19.1 The White Tiger—Critical Appreciation                                               Notes

          The White Tiger by Aravind Adiga, has once again drawn the attention of thousands of Indian
          readers not only for winning the Man Booker Prize 2008 but primarily for its realistic and graphic
          picture of some of the most canny truths about India. It is perhaps the most drastic and bitter facts
          that have impressed the judges, who have got a revealing inside into India. Hence the book, as a
          whole, presents the crude, dark and naked facts about India, and that has added all the merits for
          the award of the coveted Man Booker Prize.
          The entire plot of the novel pivots round the protagonist Balram Halwai, a young man born and
          brought up in a remote village of Bihar, who narrates his story of life in the form of a letter to a
          foreign dignitary, the Chinese Prime-Minister who is on his visit to Bangalore on an official
          assignment. In his talk Halwai begins to tell the Chinese Premier the story of his life. We are
          introduced to the poverty of rural Bihar, and the evil of the feudal landlords.
          Halwai's voice sounds like a curious mix of an American teen and a middle-aged Indian essayist.
          While unfolding his life of adventure and struggle, he is mainly concerned with painting a realistic
          picture of his village, his people, the feudal Zamindars of India and particularly all those
          entrepreneurs who have arisen from dubious position to the great heights of business magnets.
          But it is the graphic picture of the country and the portrayal of the characters that really matter in
          the novel. To begin with we have the portrayal of a school teacher who is thus painted by the
          narrator.
          The teacher turned aside and spat - a jet of red paan splashed the ground of the classroom. He
          licked his lips.
          While describing about India to the foreign Prime-Minister, he explains and immediately depicts
          the great river of India called
          Ganga which flows through his village. That black river am I talking of - which is river of Death,
          whose banks are full of rich, dark, sticky mud whose grip traps everything that is planted in it,
          suffocating and choking and stunting it? Why, I am talking of Mother Ganga, daughter of the
          Vedas, river of illumination, protector of us all, breaker of the chain of birth and rebirth. Everywhere
          this river flows, that area is the Darkness. Please understand, Your Excellency, that India is two
          countries in one: an India of Light, and an India of Darkness. The ocean brings light to my
          country. Every place on the map of India near the ocean is well-off. But the river brings darkness
          to India - the black river. And then he gives a vivid picture of the buffalo that always stands in
          front of his house as a member of the family: The water buffalo. She was the fattest thing in our
          family; this was true in every house in the village. All day long, the women fed her and fed her
          fresh grass; feeding her was the main thing in their lives. All their hopes were concentrated in her
          fatness, sir. If she gave enough milk, the women could sell some of it, and there might be a little
          more money at the end of the day. She was a fat, glossy-skinned creature, with a vein the size of
          a boy's penis sticking out over her hairy snout, and long thick pearly spittle suspended from the
          edge of her mouth; she sat all day in her own stupendous crap. She was the dictator of our house!
          And finally completes the picture of his village home with an account of women quarreling with
          each other: Every now and then they stop their work, because it is time to fight. This means
          throwing metal vessels at one another, or pulling each other's hair, and then making up, by
          putting kisses on their palms and pressing them to the other's cheeks. At night they sleep together,
          their legs falling one over the other, like one creature, a millipede. The novel opens with such
          shocking but vivid account of India's village people, landscape and, above all, a devastating
          account of haves and haves-not during the narration of the personal life of the protagonist Balram
          Halwai who, while serving his rich master as a driver, learns the art of entrepreneurship and
          himself becomes a great entrepreneur by killing his own master after robbing him of all his
          money. Hence neither the plot nor character analysis nor the novel itself appears to be worthy for


                                           LOVELY PROFESSIONAL UNIVERSITY                                       143
   144   145   146   147   148   149   150   151   152   153   154