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Unit  6:  Approaches to the Study of Kinship: Cultural





                  when they collected the examples of the different forms of the various objective facts from the   Notes
                  various periods and parts of the world and presented them in a wilfully chronological order of
                  evolutionism. Presenting the evolution of the various forms of the bow and arrow, along with
                  definition, is one such example.
                  Though the contribution of these preliminary developments had been important in understand-
                  ing the cultural activities, they proved to be extremists in supporting the idea of independent
                  evolutionism. They earned quite a bad name when they blindly used the procedure of compara-
                  tive analysis. They kept on harping about the logical chronological stages but failed to recognise,
                  if they could be supported with historical evidences. They showed absurd ignorance towards
                  the role of cultural exchange. They were mere position adorning ideologists, and were using the
                  descriptions of travellers and missionaries in a simply ignorant manner. Because of their preju-
                  dice towards the structural processes of cultural evolution, they became blind towards the other
                  processes of cultural growth and the other definitions of cultural parallel. They openly demon-
                  strated bestistism. They believed that the final and fulfilling state of the evolution of society and
                  culture was present in their contemporary Europe of the 19th century itself. Their decisions on
                  the primitive cultures too, were propped by this attitude of bestiestism.
                  Many writers have presented the amended forms of developism. One of the ideologies is that
                  the social organisations do not develop in a straight line but in the form of a parabolic curve.
                  This means—in the beginning, an organisation grows in a specific manner; later on at a stage,
                  this development becomes an antonym of the previous form (the original one), and from here
                  again, it goes back (and develops) to its original form, but a new and developed one. For exam-
                  ple, the primary property right was of communal type. The organisation of individual or per-
                  sonal property right developed at a later stage. And now again, the development of communal
                  property rights through the medium of a state has already been established by the communist
                  ideology. The other examples have been depicted by the following sketch:
                   1.  Communal Rights:  By the state through an organised procedure.
                   2.  Nudity:  In the form of a physical-cultural agitation.
                   3.  Free Sex:  Lack of stringent, moralistic steps regarding sex and proving its purpose on vari-
                     ous basis.
                      (i)  Personal Rights
                     (ii)  Full body covering or dressing up
                     (iii)  One marriage
                                             Communal Rights of Property


                                            Nudity




                                                    Sexual Freedom


                  Self Assessment
                  Fill in the blanks:
                   1.  They were mere position adorning ___________ and were merely using descriptions  of
                     travellers and missionaries in a simply ignorant manner.
                   2.  Their decisions on primitive cultures too were gripped by this attitude of  ___________ .
                   3.  The primary property right was of ___________ type.



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