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Unit 1: The Post Office by Rabindranath Tagore




          physics, and was well able to hold his own in a debate with Einstein in 1930 on the newly  Notes
          emerging principles of quantum mechanics and chaos. His meetings and tape recorded conversations
          with his contemporaries such as Albert Einstein and H.G. Wells, stand as cultural landmarks,
          and show the brilliance of this great man. Although Tagore is a superb representative of his
          country - India - the man who wrote its National Anthem - his life and works go far beyond
          his country. He is truly a man of the whole Earth, a product of the best of both traditional
          Indian, and modern Western cultures. The School of Wisdom is proud to have him as part of
          its heritage. He exemplifies the ideals important to us of Goodness, Meaningful Work and
          World Culture.




             Did u know? Tagore was a close friend of Gandhi, to whom he gave the sobriquet
                         “Mahatma,” meaning “great soul,” while Gandhi dubbed Tagore, “The
                         Great Sentinel,” out of his abiding respect for Tagore’s unswerving commitment
                         to open-mindedness, inclusiveness and diversity in the envisioning of India
                         that was soon to be born.

          Although Tagore wrote successfully in all literary genres, he was first of all a poet. Among his
          fifty and odd volumes of poetry are Manasi (1890) [The Ideal One], Sonar Tari (1894) [The Golden
          Boat], Gitanjali (1910) [Song Offerings], Gitimalya (1914) [Wreath of Songs], and Balaka (1916) [The
          Flight of Cranes]. The English renderings of his poetry, which include  The Gardener (1913),
          Fruit-Gathering (1916), and The Fugitive (1921), do not generally correspond to particular volumes
          in the original Bengali; and in spite of its title,  Gitanjali: the Song Offerings (1912), the most
          acclaimed of them, contains poems from other works besides its namesake. Tagore’s major
          plays are Raja (1910) [The King of the Dark Chamber], Dakghar (1912) [The Post Office], Achalayatan
          (1912) [The Immovable], Muktadhara (1922) [The Waterfall], and Raktakaravi (1926) [Red Oleanders].
          He is the author of several volumes of short stories and a number of novels, among them Gora
          (1910), Ghare-Baire (1916) [The Home and the World], and Yogayog (1929) [Crosscurrents]. Besides
          these, he wrote musical dramas, dance dramas, essays of all types, travel diaries, and two
          autobiographies, one in his middle years and the other shortly before his death in 1941. Tagore
          also left numerous drawings and paintings, and songs for which he wrote the music himself.

          1.2    The Post Office


          Tagore wrote The Post Office (Dak Ghar) in 1911, after having lost his son, daughter, wife and
          father to disease, all within a few years. One night, lying in his roof garden and looking at a
          starlit sky, he was inspired to write this magnificent play about the “death” of a child, Amal,
          which is in fact the boy’s liberation, and the beginning of a great voyage towards the Outside.
          Through the child’s demise, Tagore expresses his conviction that the full meaning of life can
          only be grasped in death. Yet he does this with such a light, elegant and poetic touch that The
          Post Office has found its way into the hearts of audiences everywhere and in many different
          languages. Worth citing are two examples that demonstrate the impact this delicate piece has
          had on people in moments of extreme need: in 1940, the evening before the Nazis entered
          Paris, André Gides French translation of this play was read over the radio, so it was heard by
          almost the entire nation; in 1942, in the Warsaw ghetto, the Polish version of The Post Office
          was the last play performed at the orphanage of the great Jewish educator, Junusz Korczak.
          Asked why he chose this, Korczak responded “eventually we have to accept with serenity the
          angel of death.” Within a month, he and the children were taken away to the gas chambers.
          But these examples should not suggest that the play is heavy or depressing; on the contrary
          it is a beautifully inspired look at the way in which we live on in the intangible and the
          eternal.



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