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Indian Freedom Struggle (1707–1947 A.D.)                           Manu Sharma, Lovely Professional University


                    Notes              Unit 10: National Movements and Indian Independence




                                     CONTENTS
                                     Objectives
                                     Introduction
                                     10.1 Non-Co-Operation Movement
                                     10.2 Civil Disobedience Movement
                                     10.3 Quit India Movement
                                     10.4 Indian Independence and Partition
                                     10.5 Summary
                                     10.6 Key-Words
                                     10.7 Review Questions
                                     10.8 Further Readings


                                   Objectives

                                   After studying this unit students will be able to:
                                   •    Explain Non-cooperation Movement.
                                   •    Know about Quit India Movement.
                                   •    Discuss Indian Independence and Partition.

                                   Introduction

                                   The last year of the second decade of the twentieth century found India highly discontented. With
                                   much cause. The Rowlatt Act, the Jallianwala Bagh massacre and martial law in Punjab had belied
                                   all the generous wartime promises of the British. The Montagu-Chelmsford Reforms, announced
                                   towards the end of 1919, with their ill-considered scheme of dyarchy satisfied few. The Indian
                                   Muslims were incensed when they discovered that their loyalty had been purchased during the
                                   War by assurances of generous treatment of Turkey after the War — a promise British statesman
                                   had no intention of fulfilling. The Muslims regarded the Caliph of Turkey as their spiritual head
                                   and were naturally upset when they found that he would retain no control over the holy places it
                                   was his duty as Caliph to protect. Even those who were willing to treat the happenings at Jallianwala
                                   Bagh and other places in Punjab as aberrations, that would soon be ‘corrected’, were disillusioned
                                   when they discovered that the Hunter Committee appointed by the Government to enquire into
                                   the Punjab disturbances was an eye wash and that the House of Lords had voted in favour of
                                   General Dyer’s action, and that the British public had demonstrated its support by helping the
                                   Morning Post collect 30,000  pounds for General Dyer.
                                   By the end of the first quarter of 1920, all the excuses in favour of the British Government were fast
                                   running out. The Khilafat leaders were told quite clearly that they should not expect anything
                                   more and the Treaty of Sevres signed with Turkey in May 1920 made it amply clear that the
                                   dismemberment of the Turkish Empire was complete. Gandhiji, who had been in close touch with
                                   the Khilafat leaders for quite some time, and was a special invitee to the Khilafat Conference in
                                   November 1919, had all along been very sympathetic to their cause, especially because he felt the
                                   British had committed a breach of faith by making promises that they had no intention of keeping.
                                   In February 1920, he suggested to the Khilafat Committee that it adopt a programme of non-
                                   violent non-cooperation to protest the Government’s behaviour. On 9 June 1920, the Khilafat
                                   Committee at Allahabad unanimously accepted the suggestion of non-cooperation and asked
                                   Gandhiji to lead the movement.


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