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Unit 13: Map I


          Muslims. Even the best among them like Bird and Thomason insulted “ the native gentry whenever  Notes
          they had the opportunity of doing so”.
          European officers and European soldiers on their hunting sprees were often guilty of indiscriminate
          criminal assaults on Indians. The European juries, which alone could try such cases, acquitted
          European criminals with light or no punishment. Such discrimination rankled in the Indian mind
          like a festering sore.
          It may be easy to withstand physical and political injustices but religious persecution touches
          tender conscience and forms complexes that are not easy to eradicate.
          The Religious Disabilities Act of 1850 modified Hindu customs; a change of religion did not debar
          a son from inheriting the property of his heathen father. Stranger rumours were current in India
          that Lord Canning had been specially selected and charged with the duty of converting the Indians
          to Christianity. In this surcharged atmosphere even the railways and steamships began to be
          looked upon as indirect instruments for changing their faith. The telegraph was regarded as ‘the
          accursed string’ and the rebels once said that ‘it was this accursed string that strangled them”. In
          the words of Benjamin Disraeli: “The Legislative Council of India under the new principle had
          been constantly nibbling at the religious system of the native. In its theoretical system of national
          education the sacred scriptures had suddenly appeared in the schools”. The Indian mind was
          getting increasingly convinced that the English were conspiring to convert them to Christianity.
          The activities of Christian padris and efforts of Dalhousie and Bethune towards woman education
          made Indians feel that through education the British were going to conquer their civilisation. Even
          ‘education offices’ set up by the British were styled as shaitani daftars.
          Military Causes: Since the Afghan adventure of Lord Auckland, the discipline in the army had
          suffered a serious set back Lord Dalhousie had written to the Home authorities that “the discipline
          of the army from top to bottom officers and men alike, is scandalous”. The Bengal Army was “a
          great brotherhood in which all the members felt and acted in union”, and service in the army was
          hereditary. Three-fifth of the recruits of the Bengal Army were drawn from Oudh and the North-
          Western Provinces and most of them came from high caste Brahmin and Rajput families who were
          averse to accepting that part of the army discipline which treated them on par with the low caste
          recruits.
          In 1856 Canning’s government passed the General Service Enlistment Act which decreed that all
          future recruits for the Bengal army would have to give an undertaking to serve anywhere their
          service might be required by the Government. The Act did not affect old incumbent, but was
          unpopular because service in the Bengal army was usually hereditary.
          In 1856, the Company’s army consisted of 238,000 native and 45,322 British soldiers. This
          disproportion was rendered more serious by the defieiency of good officers in the army, most of
          whom were employed in administrative posts in the newly annexed states and the frontier. The
          distribution of the troops was also faulty, Moreover, disasters in the Crimean war had lowered the
          general moral of the British soldiers. All these factors made the Indian soldiers feel that if they had
          struck at that hour, they had reasonable chances of success. So they were waiting only for an
          occasion which was provided by the ‘greased cartridge’ incident. The greased cartridges did not
          create a new causes of discontent in the army, but supplied the occasion when the underground
          discontent came out in the open. In 1856 the Government decided to replace the old-fashioned
          musket, ‘Brown Bess’ by the ‘Enfield rifle’. The training for the use of the new weapon was to be
          imparted at Dum Dum, Ambala and Sialkot. The loading process of the Enfield rifle involved
          bringing the cartridge to the mouth and biting off the top paper with mouth. In January 1857 a
          story got currency in the Bengal regiments that the greased cartridge contained the fat of pig and
          cow. At once a denial was issued by the military authorities without investigating into the matter.


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