Page 4 - DPOL201_WESTERN_POLITICAL_THOUGHT_PUNJABI
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gkmeqw
                                                       gkmeqw
                                                       gkmeqw
                                                       gkmeqw
                                                       gkmeqw
                                                    (SYLLABUS)
                                               gZSwh okiBhse ftuko
                                               gZSwh okiBhse ftuko
                                               gZSwh okiBhse ftuko
                                               gZSwh okiBhse ftuko
                                               gZSwh okiBhse ftuko
                                             WESTERN POLITICAL THOUGHT
            T[d/;aL
            T[d/;aL
            T[d/;aL
            T[d/;aL
            T[d/;aL
             fJ; feskp dk w[¤y T[d/;a g{oh ;μGt ;wo¤Ek ns/ fJ¤e e[b nkdwh dh ;ohoe ns/ nkswe :'rsk d/ Bkb g¤Sw tkbk okiBhse
             ftukoeK dk nkebB eoD ft¤u ftfdnkoEhnK dh ;¤wM ftef;s eoD bJh j?. fJj fJ¤e nkdwh ƒ ekcah uμrh soQK tb'A nkgDh
             g/;ak ewkD bJh fJ¤e y[;a ns/ ;[o¤fyns ihtB dk nkBμd, id'A fe ;wki bJh goGkth :'rdkB ns/ wip{s Gkosh,  T[¤Bs ns/
             pyaskto pDkT[D d/ ok;aNoh e';fa;a pDkT[D ft¤u ;wo¤EktkB pDkT[Dk ukjhdk j?/.
            A. «¬‘ Í⁄≈ «¬√ √Ófi Á∂ Ӻ È≈Ò «’ Úº‚∂ ¿∞√Â≈Áª È∂ «’Ú∂∫ √Ófi≈«¬¡≈ ‘À, ÍÒ±‡Ø ÂØ∫ ≈Ò√ º’ ≈‹ÈΔ«Â’ «√˪ «Úº⁄ Ù≈ÙÂΔ
                Í≥Í≈ Á≈ ¡«Ë¡ÀÈ ’Á≈ ‘À ¡Â∂ ≈‹ÈΔ«Â’ ÿ‡È≈Úª Â∂ ¿∞È∑ª Á∂ √Ó∂∫ ÁΔ¡ª √Óº«√¡≈Úª ¡Â∂ «ÈÔ ‘ºÒª ÁΔ Í÷ ’Á≈ ‘ÀÕ
            B. Í⁄∂ Á≈ ¿∞Á∂Ù Úº÷-Úº÷ ≈‹ÈΔ«Â’ ÁÙÈ-Ù≈ÙÂΔ¡ª ¡Â∂ «√˪ÂÚ≈ÁΔ¡ª Á∂ «Ú⁄≈ª ÁΔ Â∞Ò‰≈ ’È≈ ‘ÀÕ
            C. «Ú⁄≈’ª ÁΔ «Ú≈√ ͺ¤ÓΔ ≈‹ÈΔ«Â’ Í≥Í≈ Á«Ó¡≈È Ò◊≈Â≈Â≈ ¡Â∂ ÂÏÁΔÒΔ ÁΔ √Ê≈ÍÈ≈ Á∂ Ӻ È≈Ò √Ófi≈¬Δ ◊¬Δ ‘ÀÕ


            Objectives:
             The main objective of this book is to develop understanding of the students in assessing western political  thinkers
             with the fullest possible capacities and potentialities physical and spiritual of a total man. It should make a man
             capable of earning his livelihood reasonably well to enjoy a happy and secure life while making effective contribu
             tions to the society and national effort of making Indian strong, advanced and prosperous.
            1. This paper studies the classical tradition in political theory from Plato to Rawls with the view to understand how the
                great Masters explained and analyzed political events and problems of their time and prescribed solutions.
            2. The paper aims at the comparison of the ideas of different Political philosophers and theorists.
            3. The legacy of the thinkers is explained with a view to establish the continuity and change within the Western
                political tradition.


             bVh Bz
             bVh Bz
                      bVh BzbVh Bz:      Ú‰È (Topics)
             bVh Bz
                1     gb/NKL b'e^oki, nkdo;a okiL BhnK dk f;¤XKs, ;kwtkd, f;¤fynk
                      (Plato: Republic, ideal state: theory of justice, communism, education)
                2     no;s{L oki d/ i?t f;¤XKs, okiK d/ torheoD, eqKsh d/ f;¤XKs

                      (Aristotle: Organic theory of state, classification of states, theory of revolution)
                3     fBe'b' MachiavelliL okiBhsh tb'A fBshesk dk gqEeoD, oki dk ;fabg
                      (Niccolo Machiavelli: Separation of ethics from politics, State craft)
                4     Ekw; j'p;L ftneshtkd, ;kwkie ;μXh

                      (Thomas  Hobbes: Individualism, social contract)
                5     ikB b'e/L e[dos d/ oki ns/ e[dosh ns/ ikfJdkd d/ nfXeko, ;kwkie ;μXh f;¤XKs
                      (John Locke: State of nature and Natural rights and property, Social contract theory)
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