Page 208 - DENG403_BRITISH_DRAMA
P. 208

British Drama



                 Notes          Analysis to Scene I-Scene III

                                The intention of Jonson throughout the play has been to satirize greed in all its forms. At first,
                                Volpone was the instrument of Jonson’s satire; he turned the greed of the legacy hunters against
                                itself, creating a situation where greed resulted in not only a complete loss of dignity on the part of
                                the legacy hunters but also, ironically, the loss of the very thing they were seeking to gain: money.
                                But now, Volpone has succumbed to his own form of greed; greed driven by his private desires and
                                appetites for Celia. Because of this, he has defamed two innocent characters, Celia and Bonario. In
                                the moral universe of Jonson’s comedy, this transgression cannot go unpunished or uncommented
                                upon; Celia and Bonario were guilty of nothing except dullness; their imprisonment is, to put it
                                simply, “not funny”. So Volpone is no longer the instrument of Jonson’s satire. In fact, he is now
                                made the target of it, and the attack proceeds, again, through irony.
                                A central motif in the final act is that of the disguise-made-reality; Volpone has convinced so many
                                people of his lies that his falsehoods now come to stand in the public sphere as truth, with terrible
                                consequences for Volpone. Volpone wishes to be done with his con-game clearly indicates his wish to
                                be done with his con-game, but we receive indications that it will not be so simple, that the lies Volpone
                                has told are too powerful and too widely accepted to simply disappear. He returns from the senate
                                complaining of cramps and aches that roughly coincide with those he has been imitating; the “cramp”
                                and the “palsy,” which he had mocked Corbaccio for succumbing to in Act I. These may be indications
                                of a guilty conscience; but they also stand as a metaphor for the way in which Volpone has successfully
                                blurred the line between lies and reality. Again, we can use the metaphor of stagecraft here: in Act IV,
                                Volpone crosses boundary between the “stage” and “reality,” by carrying his “play” into the world
                                and appearing sick in public. Ironically, it is at this moment that Volpone impulsively decides to kill
                                himself off, and he does it using the medium of the playwright, the written word.
                                So when Volpone thinks he is writing himself out of his deceitful game, his “play,” he is actually
                                writing himself out of reality altogether. The “exit from reality” occurs when Volpone goes behind
                                the arras, he for a moment becomes a member of the audience of Volpone, the drama written by Ben
                                Jonson; in other words, he is a spectator, not a participant, in his own life. Mosca, at this stage,
                                assumes Volpone’s role both as the center of the play’s action and as its moral voice; it is he who
                                scolds each legacy hunter in turn for their hypocrisy. Volpone delights—almost sadistically in the
                                vindictiveness with which Mosca reminds each character of the callous and immoral acts they
                                committed in the pursuit of Volpone’s treasure. But the irony of the situation is encapsulated by
                                Volpone’s statement “Rare, Mosca! How his villainy becomes him!” which foreshadows the events
                                later in the act.

                                16.6.4 Scene IV
                                Peregrine enters, in disguise as a merchant. He is accompanied by three other merchants. They
                                rehearse a scheme in which Peregrine has hatched to get his revenge on Sir Politic; Peregrine reminds
                                everyone that his only aim is to frighten Sir Pol, not to injure him. The merchants hide, and Peregrine
                                puts his plot into motion. Peregrine asks Sir Pol’s serving-woman to tell the knight that “a merchant,
                                upon urgent business.” When Sir Pol comes out of his study, where he has been working on a letter
                                of apology to his wife, Peregrine’s disguise is successful; Sir Pol does not know he is talking to
                                Peregrine. So Peregrine/the Merchant tells Sir Politic that the young man Sir Pol was speaking to
                                earlier that day has told the State of Venice that Sir Pol wishes to sell Venice to the Turks. Sir Pol
                                believes Peregrine immediately, and becomes terrified. After all, he did tell Peregrine he could sell
                                Venice to the Turks; of course, he had been joking, but now it seems that Peregrine has understood
                                things in a very wrong, and dangerous, way. Of course, Peregrine has told no such thing to anyone;
                                but when the merchants knock on the door, Peregrine/the merchant tells Sir Pol it is the officers of
                                the state come to arrest him.
                                Sir Pol decides, at Peregrine’s suggestion that he will hide in a wine cask made of tortoise-shell; he
                                quickly does so and asks Peregrine to tell his servant that his papers should be burnt. When the




          202                              LOVELY PROFESSIONAL UNIVERSITY
   203   204   205   206   207   208   209   210   211   212   213