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Unit 24: Alexander Pope: The Rape of the Lock




            “unadmired remained / In some lone isle, or distant northern land” (153-4). She articulates her  Notes
            regret at not having listened to the Sylph’s warning or the morning’s evil omens. Belinda then
            laments the state of the lonely curl that remains, the sister of the severed lock.


            Analysis

            The fourth canto opens with Belinda languishing in “rage, resentment, and despair,” eclipsing the
            sorrows of kings imprisoned after battle, scornful women who become spinsters, lovers robbed of
            their happiness, medieval women refused kisses, tyrants who die without repenting, and a woman
            whose dress is unkempt (9). Pope places each of these individuals in their own line so that their
            sorrows have equal footing and none is subordinate. Of course, the despair of a captured king far
            outweighs the aggravation of a woman who appears disheveled. By placing all of these figures
            subordinate to Belinda, Pope accentuates the excess and impropriety of her grief after the theft of her
            hair, a minor setback. He thus chastises those who place excessive significance on trivial problems.
            Furthermore, by equating the disparate sorrows enumerated this first verse-paragraph, Pope
            emphasizes the importance of a moral code with which to evaluate the validity of these emotions.
            Umbriel’s descent into the Cave of Spleen evokes the journeys to the underworld made by Odysseus
            in The Odyssey and Aeneas in The Aeneid. This sequence perverts the traditional epic justifications
            for visiting the underworld. Usually the hero requires guidance for his quest and travels to the
            underworld to consult a deceased friend or relative. Overcome with despair, Belinda has retired to
            her bed, so instead of the hero’s visit to the underworld, Pope depicts the descent of a trouble-
            making Gnome. Of course, Umbriel has no intention of assisting Belinda in recovering the lock;
            rather, he travels to the Cave of Spleen for methods to exacerbate Belinda’s pain. The use of the
            “spleen” sequence also allows Pope to explore Belinda’s emotional distress. In her sorrow Belinda
            is attended by Ill-Nature and Affectation whose presence suggests that the heroine’s grief is affected
            rather than a true reflection of her emotion. Her anguish is thus equally as decorative as her locks,
            completely undermining the elevation of her misery in the first verse-paragraph.
            Pope further emphasizes the epic tradition in Thalestris’ speech. She figures the severing of the lock
            as an affront to Belinda’s honor, encouraging her friend to avenge this insult. Offended honor is a
            common theme in epic poetry; at the outset of The Iliad, Achilles is enraged at Agamemnon for
            insulting him. Thalestris’ attempts to rouse Belinda’s anger serve as a reminder of the behavior
            Belinda should be demonstrating as the epic hero. In Belinda’s place, Thalestris is outraged. Her
            presence reinforces Pope’s manipulation of the epic genre, borrowing the Amazon from Greek
            mythology. Here Pope also draws on chivalric ideals from the romance genre. She asks Sir Plume to
            defend Belinda’s honor by demanding that the Baron return the lock. Sir Plume fails utterly, muttering
            only slang terms in his confrontation with the Baron. His failure to restore Belinda’s honor
            demonstrates the degree to which chivalry has declined.
            Pope’s discussion of honor in this canto reemphasizes the poem’s sexual allegory. Though the poem’s
            title figures the severing of Belinda’s hair as an overt sexual violation, Thalestris intimates that
            Belinda’s ultimate concern should be what the Baron will do with the ringlet. She worries that the
            Baron will display the curl to the public and thereby endanger Belinda’s honor and reputation. She
            envisions the Baron’s triumphant exhibition of the hair: “Methinks already I your tears survey, /
            Already hear the horrid things they say, / Already see you a degraded toast, / And all your honor
            in a whisper lost” (107-10). Thalestris’ depiction of Belinda’s humiliation demonstrates society’s
            emphasis on the external appearance of morality (i.e., reputation). Pope reinforces this focus on
            appearances at the end of the canto when Belinda laments her lost curl: “Oh, hadst though, cruel!
            Been content to seize / hairs less in sight, or any hairs but these!” (175-6). The “hairs less in sight”
            suggest her pubic hairs, which are more explicitly sexual than the ringlet that the Baron stole.
            Belinda’s preference for the theft of her public hairs indicates that she would rather compromise




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