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Unit 24: Alexander Pope: The Rape of the Lock




            Clarissa’s failure to pacify Belinda creates an occasion for the poem’s second epic battle. Unlike the  Notes
            card game in the third canto, the struggle over the lock has erotic implications, which befit the
            sexual allegory of the poem. The din made during the fight—rustling clothing and confused shouts—
            more closely resembles erotic sounds than the noises of battle: “Fans clap, silks rustle, and tough
            whalebones crack; Heroes’ and heroines’ shouts confusedly rise” (40-1). The postures of the
            combatants likewise take on sexual connotations. During the fight, Sir Plume “draw[s] Clarissa
            down,” suggesting a sexual act rather than the striking down of an enemy (67). Similarly, Belinda
            basically sits on the Baron when she overcomes him, an obviously sexual position. The eroticism of
            the battle culminates with the sexual double meaning of the word “die.” Though “die” can refer to
            physical death, it is clear that the men are not actually expiring during the fight. Rather, Pope uses
            the word “die” as a metaphor for orgasm, in the sense of la petite mort (the little death). Most
            significantly, the Baron, who stole Belinda’s sexually-charged lock of hair, fights unafraid because
            he “sought no more than on his foe to die” (78). This suggests that his goal throughout the poem has
            been sexual gratification.
            Despite its erotic overtones, the battle over the lock is also the culmination of Pope’s heroic parody.
            Following the epic paradigm, Pope invokes the martial Greek and Roman gods: “’Gainst Pallas,
            Mars; Latona, Hermes arms;/And all Olympus rings with loud alarms; / Jove’s thunder roars /
            Blue Neptune storms” (47-50). Pope simultaneously undermines these lofty allusions by killing the
            men in rather ridiculous fashions. Dapperwit and Sir Fopling faint as the women overcome them,
            while Chloe kills Sir Plume “with a frown” (68). She smiles when he dies, and at her smile, Sir
            Plume “revive[s] again” (70). The absurdity of these deaths demonstrates the triviality of the scuffle
            and emphasizes Pope’s mock-heroic tone. The reversal of gender roles also contributes to Pope’s
            parody of the epic. In this battle, the women are the aggressors. Pope calls Thalestris “the fierce
            virago,” and she easily overcomes many of the men (37). While Thalestris is the most vicious of the
            female combatants, Belinda remains the heroic figure, flying to her enemy “with more than usual
            lightning in her eyes” (76). She abandons all pretext of lady-like grace. In a shout that echoes her
            victorious cry at the end of the card game, Belinda demands for the return of the lock: “Not fierce
            Othello in so loud a strain / Roared for the handkerchief that caused his pain” (105-6). Her rage
            thus turns her into a swarthy warrior, and she easily overcomes the Baron. At this point, Pope
            diffuses the epic tone of the poem. Belinda’s use of snuff trivializes the fight, causing the Baron to
            sneeze, a most unheroic action.




                    Pope provides a final epic flourish by relating the history of Belinda’s bodkin. He relates
                    an elaborate tale that memorializes the bodkin’s evolution from three signet rings to a
                    buckle to a whistle and finally to an ornamental hairpin. This history imbues the hairpin
                    with the same significance as Agamemnon’s scepter or Achilles’ shield in The Iliad.

            Pope concludes the poem with a final compliment to Arabella Fermor, the historical inspiration for
            Belinda. By depicting the lost curl as a star in the firmament, he refuses to chastise Belinda’s behavior
            and instead celebrates Miss Fermor and Belinda. The poem’s conclusion indulges female vanity,
            immortalizing Miss Fermor’s experience in verse just as the heavens become an eternal testament to
            Belinda’s beauty. Despite the poem’s social critiques, the poem ends with little moral development.
            Belinda’s hair will grow back, and her beauty will be admired even after her death. The poem is
            thus an example of Horatian satire; rather than exposing the evils of the aristocracy, the poem
            provides a gentle critique that generally sympathizes with the characters in spite of their follies.







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