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Unit 8: Foundations of Organisational Behaviour




          understanding, predicting  and controlling  organisational behaviour.  According to Nadler,  Notes
          Hackman and Lawler, "A conceptual framework is perhaps best defined as a device that provides
          categories or labels which help us to collect and organise data; a model goes one step further by
          providing a representation of the real world and how it functions." The theories or frameworks
          that we discuss in this unit provide background information important in developing a specific
          conceptual model for organisational behaviour.
          The conceptual models are given below:

          1.   Freudian Psychoanalytic Model
          2.   Social Cognitive Framework
          3.   Humanistic Psychology Framework

          8.6.1 Freudian Psychoanalytic Model

          The most influential theorist in the field of personality has been Sigmund Freud (1856 - 1939),
          who conceived the first comprehensive theory of  personality. Freud became convinced  that
          "hysterical disorders" were rooted in forbidden childhood wishes and fears. He found that these
          feelings were invariably related to aggression or to sexuality, and the childhood experiences
          connected with them had been forgotten until hypnosis or free association brought back the
          memories. Psychoanalysis is based on the assumption that each of us has an unconscious mind.
          The unconscious has thoughts, memories and emotions, although it often affects our behaviour
          in an illogical fashion. These ideas can be summarized into what can be called the psychoanalytic
          framework. Although Freud is most closely associated with the framework, others such as Carl
          Jung, Alfred Adler, Karen Horney, and Eric Fromm, who all broke away from Freud,  made
          additional contributions and extended the approach.

                              Box 8.1:  An Example  of Freud's  Psychoanalysis

              Elisabeth has been a secluded invalid for two years, unable to walk or stand for long because of
              intense pain in her thighs. Since no organic cause is apparent, she is referred to Freud.


              In therapy she tells of having nursed her beloved late father. When she recalls having rested his
              swollen legs on her thighs each morning to bandage them, the pains recede.

              She recalls that nursing him kept her from having a social life; his death left her bereft. She envied
              her newly married sister's happiness.


              Elisabeth says her leg pains started the day she had a long walk and intimate conversation with
              her sister's husband. She confesses having wished she had a husband like him. The sister was ill
              at the time with pregnancy complications, from which she soon died.

              When Freud says, "So for a long time you have been in love with your brother-in-law," Elisabeth
              voilently denies it. Her leg pains flare up again.
              Freud probes deeper. Sobbuing; she recalls arriving at her sister's deathbed and thinking, "Now he
              is free to marry me." After this cathartic realization, she is healthy again.

              Freud's conclusion: Revolted by her shameful thought, Elisabeth repressed it. By inducing physical
              pains in herself, she spared herself the painful recognition that she loved her sister's husband.


          Source: An example of Freud's psychoanalysis, (Based on Breuer  and Freud,  1895/1957.)




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