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Unit 5:  Forms of Social Stratification


            Labour market, labour legislation, caste and class background of workers, class consciousness,  Notes
            working class movements and their leadership are some of the issues taken up in these studies of
            the working class in India.

            Self-Assessment
            Fill in the blanks
            1. In Bihar, the number of female illiterates rose by  .............
            2. Kerala had the highest female literacy rate of   .............., while Bihar had the lowest literacy rate
              of
            3. The overall gender gap between male and female literacy rates fell from 24.85% in 1991 to
              ............. in 2001.
            4. In 2001, female literacy has risen to   .............
            5. The middle classes in India are  a product of both   ............. development and the state.

            5.3 Summary

            •   “The arrangement of persons in a society is enormously more complex than the arrangement
                of layers of the earth; and social strata are not visible, to the naked eyes in the way that
                geological strata are”.
            •   ‘Caste’ has come to be associated with a social science concept. The phenomenon which we
                now call ‘caste’ was named by western observers of India at an early stage in the colonial
                period. The phenomenon of caste has probably aroused more controversy than any other
                aspect of Indian life and thought. Some scholars see India’s caste system as the defining
                feature of ’Indian culture’. Caste is such a complex phenomenon that it is difficult to define
                and the definitions pose lot of problems.
            •   The system which the Brahmins perfected was founded on five main divisions, four caste
                groups (Varna) and an out caste group (Pancham Varna), the untouchables. The four caste
                groups were the  Brahmis, the priestly class having religious authority, the  Kshatriyas, the
                secular and military ruler and landlord caste, the Vaishyas the mercantile middle class and
                the  Shudra - the servants and slaves class. The untouchables performed only the most
                degrading and ritually impure/polluting tasks.
            •   Class, commonly known as social class, is one of the major forms of social stratification along
                with estate and caste. In the course of the first three decades of the nineteenth century the
                term class gradually replaced ‘estates’, ‘ranks’ and ‘orders’ as the major word used to denote
                divisions within society.
            •   In simpler terms, a class is a category or group of persons having a definite status in society
                which permanently determines the relation to other groups. The relative position of the class
                in the social scale arises from the degree of prestige attached to it.
            •   The major theoretical tradition within class analysis is derived from the works of Karl Marx
                and Max Weber on the newly emerging class structure of industrial capitalism in the
                nineteenth century. Marx analysed class in relation to the ownership of capital and the
                means of production. A class is formed by an aggregate of persons who play the same role
                in the production mechanism. Marx divided the entire human population into those who
                owned property or means of production and those who did not - the capitalist class and the
                proletariat.
            •   In Weber’s analysis all people with similar economic interests and with similar economic
                power belonged to the same class. By economic factor, Weber meant not simply the relations
                of production but also the relations that develop in the market. Weber divided the population



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