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Literary Criticism and Theories



                  Notes          examined to discover how women writers have historically perceived themselves and their cultures.
                                 Other goals of gynocriticism are to preserve and chronicle the history of women's writing and to
                                 rediscover lost or neglected women writers. Showalter describes feminine writing as a form of the
                                 general experience of minority cultures, cultures that are also "Others" and whose members are
                                 struggling to find a place usually reserved for white males. This leads to the problem of multiple
                                 marginalization, since some men and women may be Others in terms of ethnicity and sexual
                                 orientation.
                                 Language
                                 Feminist writers may also focus on language, defining it as a male realm, and exploring the many
                                 ways in which meaning is created. This language-based feminism is typically associated with
                                 French feminism. Such feminists may conceive of language as phallocentric, arguing that it privileges
                                 the masculine by promoting the values appreciated by the male culture. Such a language-based
                                 approach typically attempts to reveal a relationship between language and culture, or, more
                                 specifically, the way the politics of language affects and even determines women's roles in a
                                 culture. Radical French feminists may associate feminine writing with the female body, so that the
                                 repression of female sexual pleasure is related to the repression of feminine creativity in general.
                                 They insist that once women learn to understand and express their sexuality, they will be able to
                                 progress toward a future defined by the feminine economy of generosity as opposed to the masculine
                                 economy of hoarding. Such a position has drawn criticism from other feminists, since it seems to
                                 reduce women to biological entities and fosters (though it reverses) a set of binary oppositions-
                                 female/male. Julia Kristeva, Annie Leclerc, Xaviere Gauthier, and Marguerite Duras are four
                                 French feminists.
                                 Interestingly, differences between the French and English languages involve complicated feminist
                                 issues. The English language distinguishes between sex and gender, so that human beings are
                                 either female or male by sex and feminine or masculine by gender. The feminine/masculine
                                 opposition permits some fluidity, so that androgyny can become a central, mediating position
                                 between the two extremes. The distinction between male and female, however, is absolute. The
                                 way the English language categorizes people has itself created a debate within feminism, over
                                 naming. In French, by comparison, the concepts of femininity and femaleness are included in the
                                 same word.
                                 Political and Social Agendas
                                 Finally, British feminists have tended to be more historically oriented than French and American
                                 feminists. These British critics tend to be materialistic and ideological; they look carefully at the
                                 material conditions of historical periods and consider such conditions as central to understanding
                                 literature. Literature, in this model, is culturally produced. Some British feminists consider that an
                                 American opposition to male stereotypes has produced a feminine reaction that has led to an
                                 ignorance of real differences among women's races, social classes, and cultures. British feminists
                                 also emphasize that women's development of individual strategies to obtain real power within
                                 their political, social, or creative arenas is actually a negative move. They argue that such examples
                                 mystify male oppression and perpetrate the myth that, somehow, male oppression creates for
                                 women a world of special opportunities.
                                 Generally, the British position encourages historical and political engagement to promote social
                                 change. This model of activism contrasts with the American and French models, which focus
                                 primarily on sexual difference. A typical strategy of the British approach is to examine a text by
                                 first placing the text in its historical context and then exposing the patriarchal ideologies that
                                 structure the text and govern the depiction of women characters. Because of historical oppression,
                                 the women characters tend to be either silent or mouthpieces for men's myths. Judith Newton and
                                 Deborah Rosenfelt are two examples of British feminists.
                                 History
                                 Feminist criticism owes much to the work of Simone de Beauvoir and Virginia Woolf, two founders
                                 of contemporary feminist thought. De Beauvoir explored many ways in which women are defined


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