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Literary Criticism and Theories



                  Notes          Varieties of Feminism
                                 Feminism has engaged in and with other branches of criticism, including Marxist criticism and
                                 deconstruction. Nancy K. Miller and Peggy Kamuf, for example, have incorporated deconstructive
                                 approaches in their work. Judith Lowder Newton and Lillian Robinson have incorporated Marxism.
                                 The movement toward alternative ways of writing, however, involves drastic changes in the
                                 relationship between public and private and the traditional opposition between emotional and
                                 rational. Such an attempt in literature was heralded by Woolf's writing (for example, The Waves,
                                 1931 and To the Lighthouse, 1927) and may be read in the work of Muriel Spark (The Hothouse by
                                 the East River, 1973), Angela Carter (The Passion of New Eve, 1977), Toni Morrison (The Bluest
                                 Eye, 1970), Alice Walker (Meridian, 1976), Marge Piercy (Women on the Edge of Time, 1976),
                                 Margaret Atwood (The Edible Woman, 1969), Joanna Russ (The Female Man, 1975), and Fay
                                 Weldon (The Life and Times of a She-Devil, 1983), among others since.
                                 Perhaps the most agreed-upon accomplishment of feminist criticism (though even in this agreement
                                 there is caution) has been to find and identify a variety of feminine traditions in literature. Numerous
                                 women writers have been "rediscovered," introduced into the literary canon, and examined as
                                 important to the literary tradition. This interest in expanding the study of literature by women has
                                 had a significant impact in colleges and universities. Indeed feminist criticism, by the beginning of
                                 the twenty-first century, had joined with other traditions-Native American, African American,
                                 Asian American, gay and lesbian-in an ongoing effort to celebrate and express diversity in the
                                 ongoing investigation of identity.
                                 23.6 The New Feminist Criticism

                                 During the last decade, the influence of feminist literary theory and criticism has dramatically
                                 increased, not only changing the shape of literary studies but also substantially affecting work in
                                 other fields that are concerned with the definition of interpretive strategies. Because many significant
                                 essays first published in feminist and academic journals have not been widely available, there is
                                 cause to celebrate the publication of ''The New Feminist Criticism: Essays on Women, Literature,
                                 and Theory'' edited by Elaine Showalter, one of its earliest exponents. The 18 essays here are
                                 important both in defining many areas of concern and disagreement that have chiefly occupied
                                 feminist critics in recent years and in suggesting some strengths and weaknesses of one of the
                                 primary theoretical approaches to have emerged.
                                 The first section, ''What Do Feminist Critics Want? The Academy and the Canon,'' usefully explores
                                 assumptions implicit in a literary tradition almost entirely white, male and middle class; it analyzes
                                 why women have been excluded from all accounts of literary influence and identifies and corrects
                                 misreadings of several works by women. The second section, ''Feminist Criticisms and Women's
                                 Cultures,'' raises significant political and theoretical questions about the most appropriate focus
                                 for a feminist critical theory and methodology -the desirable relation of the theory to various
                                 forms of what has come to be referred to as ''male discourse,'' and the theory's capacity to adequately
                                 represent the experiences and perspectives of women diverse in economic and ethnic background
                                 as well as in sexual orientation.
                                 In identifying the qualities unique to women's writing - its points of social reference, its recurrent
                                 images, symbols and themes - the essays in the last part of the collection provide examples of good
                                 practice of theo-retical statements defined earlier in the volume.
                                 Provocative insights and readings may be found throughout the book. Annette Kolodny contrasts
                                 the feminist writer Charlotte Perkins Gilman with Edgar Allan Poe and discovers in Gilman's
                                 short story ''The Yellow Wallpaper'' a revisionist reading of ''The Pit and the Pendulum.'' Susan
                                 Gubar powerfully illuminates the works of several women writers (among them Isak Dinesen and
                                 H. D.) as she analyzes the metaphors and strategies through which they have explored their
                                 creativity. Bonnie Zimmerman struggles with the complexities of defining a lesbian literary esthetic;
                                 and Barbara Smith, in mapping the achievements and potential of black feminist criticism, offers



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