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Sociology of Kinship





                          Notes        roles  of  kinship  and  relations  such  as  father  and  daughter,  brother  and  sister,  young
                                       son-in-law and mother-in-law etc. Thus the social life is regularised by kinship.
                                       As a regulator of social life, the importance of kinship is based on three factors:
                                           (i)  Its role is limited to cognate relations only. If the people or one lineage are spread far
                                               and wide, the role of kinship gets limited.
                                           (ii)  The level of development of the standard kinship behaviour. In some people, the social
                                               relations are very standardized. In some societies, there is no specific pattern of kin-
                                               ship, so there is a possibility of too much individualistic behaviour.
                                          (iii)  Level of alternate development to specify people’s roles.
                                          (iv)  In urban areas, our behaviour does not get affected by the kinship rules because we
                                               are usually don’t get intimate with kin. This situation is totally different from a simple
                                               peasants village-because there, every individual is linked to every other individual of
                                               the community. As a result, whatever an individual does, he does so in the presence of
                                               his lineage. In a very small society, where there is little or no possibility of geographical
                                               activity, it is the kinship behaviour which regularizes special behaviour.
                                       The standard kinship behaviour can be divided into two categories:
                                       1. Rules specifying rights and responsibilities.
                                       2. Rules related to behaviour.


                                       Rules Specifying Rights and Responsibilities:
                                       These rules come into force when the kin are linked with other kinds of services duties or spe-
                                       cific rights. For example, there is an emotion of general hospitality between kins. If a kin wishes
                                       to go to other place, he expects free food, place to sleep, and other kinds of hospitality symbols,
                                       as his right. This expectations and demands seem to be valid because he is a kins. The rules of
                                       inheritance provide other examples. These rules can specify that the deceased person’s property
                                       shall either be divided between his wife or eldest son, or younger son, or his children. Lineage
                                       use has other examples, like. Parents bringing up children, taking care of their needs, preparing
                                       them for life, and in a society like India, accumulating dowry for daughters. The responsibilities
                                       between man and woman are divided on the basis of the prevalent kinship behaviour. In some
                                       societies, these rights and responsibilities are equally divided and they are inter-linked. In some
                                       they are totally unacceptable. One party is the giver and the other is the receiver; One has the
                                       rights and the other has responsibilities. In our country, such factors determine the relations
                                       between man-woman, father-mother and children. On the basis of the traditions prevalent in
                                       the Indian society since a long period, a husband cannot be expected to lend a helping hand in
                                       household chores. On the other hand, a wife is expected to exhibit supreme competence and
                                       serve her husband. In the same manner, when an Indian child attains workable age, he is ex-
                                       pected to fulfil all his responsibilities in an efficient manner, until the demise of his parents.

                                       19.2  Methods of Marriage Found among Different Ethnic Communities

                                       Vestor  Mark  has  described  the  various  processes  of  wedding  rituals,  prevalent  in  different
                                       communities of the world. Here, we do not have any documents related to marriage, which could
                                       codify these rituals. Yet C.S.W.I. (1974) committee has taken a small initiative. This committee
                                       tells us that in different communities, different rituals of wedding are performed. The greatest
                                       common factor amongst them is the presence of a priest. The priest could be a pastor, maulvi
                                       or Brahman. The priest is the chairperson of the wedding rituals. All the rituals are based on
                                       religious methods. Here, we will discuss about he various rituals related to marriage, which are
                                       prevalent among the various groups of the country. But rituals are just for the sake of them. In
                                       the background of these rituals, there are rules of marriage. It is important for every ethnic group
                                       to follow them. The validity of marriage dissolves itself, in case they are not followed. Another



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