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Conflict Management and Negotiation Skills




                    Notes

                                     Notes       Ethics and social structure

                                     In considering relationship to a social structure, we would be tempted to say that we need
                                     be concerned only with (a). This, however, would be unsatisfactory, since to talk of an
                                     ethical system is to imply far more than a pattern of observed forms of behavior; rules of
                                     conduct, as derived from ethical notions, may be honored in the breach as well as in the
                                     observance. In order to discover a people’s ethical system even in sense (a), it will therefore
                                     be necessary to take into  account their  statements about  what is considered right and
                                     wrong and why, as well as to describe conformities in their behavior and the working of
                                     sanctions against deviation.
                                     For this reason, it might be logically preferable to consider an ethical system simply in
                                     sense (b), as a body of beliefs about right and wrong, although these are unlikely in many
                                     cases to be as systematic as those connected with a formulated theological position, such
                                     as that of the Roman Catholic church. Sense (b), however, can be related to social structure
                                     only by showing how  the ethical beliefs in question affect  the ways  members of  the
                                     society behave in their social roles.

                                   12.11 Resolving Ethical Issue

                                   Laws and ethical codes do not cover all situations. To resolve problems raised by ethical relativism
                                   and universalism, managers facing ethical conflicts should consider the nature of the specific
                                   ethical situation. The response, according to Kohls and Buller (1994), depends on the centrality
                                   of values at stake, the degree  of social consensus regarding the ethical issue, the decision-
                                   maker’s ability to influence the outcome, and the level of urgency surrounding the situation”.
                                   Manager can take one of following seven approaches for resolving ethical conflict (Kohls and
                                   Buller 1994).
                                   1.  Avoiding: One party simply chooses to ignore or not deal with the conflict.
                                   2.  Forcing: One party forces its will upon the other. Forcing is often used when one party is
                                       stronger than the other.
                                   3.  Education-persuasion:  One  party attempts  to  convert others  to  its position  through
                                       providing information, reasoning or appeals to emotion.
                                   4.  Infiltration: One party introduces its cultural values to another society hoping that an
                                       appealing idea will spread.
                                   5.  Negotiation-compromise: Both parties give up something to negotiate a settlement.
                                   6.  Accommodation: One party adapts to the ethics of the other.
                                   7.  Collaboration problem solving: Both parties work together to achieve a mutually satisfying
                                       solution, a win-win outcome meeting the needs of both.
                                   How does a manager select among these actions and is there a “correct” solution? First, they
                                   consider the centrality of values. Values form a continuum arranged from core values of universal
                                   concern and central to the ethical conduct of business to those on the periphery (Kohls and Buller
                                   1994). Core values include freedom from torture, the right to non-discriminatory treatment, the
                                   right to freedom of speech and association, and the right to political participation.
                                   Second, a manager classifies values according to home culture consensus. An ethical decision
                                   maintains values widely shared by the home culture. The third factor is the influence a manager
                                   has over the situation. There is a continuum from no ability to change the situation to complete




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