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Social  Stratification


                   Notes          •   Culture defines the rules of the game, the nature of relations between the haves and the
                                      have-nots. Thus culture does not include only cultural practices, rituals, rites de passage, etc.
                                      Structure is a product of dialectical contradictions, historical forces, and a certain ‘formation’.
                                      Once it has emerged, it becomes a sort of force in determining the course of history, the
                                      nature of contradictions and the evaluational standards. Thus, structure refers to relations
                                      between social segments at a point of time as a historical product and as an existent reality.
                                  •   Several scholars have denied the ‘congruence’ version about caste, class and power in the
                                      ancient India. They have conclusively established that social mobility existed in ancient and
                                      medieval India. The jajmani system was never completely ‘organic’ in practice. The idea of
                                      the contrapriest exposes the hollowness of the concepts of hierarchy and pollution-purity. In
                                      the place of sanskritization, westernization and dominant caste etc., it is necessary to study
                                      downward mobility and proletarianization, upward mobility and embourgeoisiement, urban
                                      incomes for the rural people and the migration of the rural rich to towns, and rural non-
                                      agricultural income and mobility etc.
                                  •   In vernacular language he uses the terms maalik, kissan and mazdur for these three classes
                                      respectively. The landowners or proprietors traditionally belonged to the upper caste groups.
                                      They were tax gatherers and non-cultivating owners of land. Thorner (ibid) understands
                                      that the category of proprietors or maalik refers to families whose agricultural income is
                                      derived primarily (although not necessarily solely) from property rights in the soil. That is to
                                      say that whatever other sources of family income may exist, such as from a profession or
                                      business, the main agricultural income is derived from a share of the produce of lands
                                      belonging to the family.
                                  •   The second class referred to as kisan) or working peasants has also a recognised property
                                      interest in the land. They may be small owners, or tenants with varying degrees of security.
                                      By and large (but not in every state) their legal and customary rights will be somewhat
                                      inferior to these of the malik (proprietors) in the same village. The chief distinguishing feature
                                      however, is the amount of land held. In the case of the working peasant the size of the
                                      holding is such that it supports only a single family and then only if one or more members
                                      of the family actually perform the field labour.
                                  •   The third agrarian class referred to as labourer or mazdur comprise those villagers who gain
                                      their livelihood primarily from working on other people’s land. Families in this class may
                                      indeed have tenancy rights in the soil, or even property rights, but the holdings are so small
                                      that the income from cultivating them or from renting them out comes to less than the
                                      earnings from fieldwork.
                                  •   The existing land reforms have initiated a process by which the security of tenure and
                                      economic prosperity of the rich peasantry has increased, but the condition of the small
                                      peasants both in respect of economic level and tenurial stability has deteriorated.
                                  •   The rural India witnessed and still witnessing the process of social mobility and
                                      transformation. Depeasantization of small and marginal peasant is also a by-product of the
                                      transformation of village India.
                                  •   Social class is measured in terms of status; a person belonging to a particular class is said to
                                      hold status similar to members of that class. So social class is defined in terms of the amount
                                      of status the members of a particular class relatively have, in comparison with members of
                                      other social classes. Broadly speaking, the stratification into varied social classes, is done on
                                      the bases on three factors, viz., wealth (economic assets) power (ability to exert influence
                                      over others) and prestige (recognition received). However, marketing academicians and
                                      researchers, as well as consumer researchers, define status in terms of demographical variables
                                      like  income,  occupation and  education; in fact, the three are interrelated and thus, used in




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